Friday, April 4, 2014
Portraits from My Hospital Stay, Part Three
Thursday, April 3, 2014
Portraits from My Stay at the Hospital, Part Two
Tuesday, April 1, 2014
Portraits from My Stay at the Hospital, Part One
I wander around inside the hospital, looking for the ER. I realize that I must not be dying, not quickly, anyway, and some of the symptoms ease. I finally find my way to the reception area for the ER, in the basement. I think it is the basement. A woman is waiting for her child's shoulder to be fixed after a dislocation. She is not allowed to be with the child while this procedure is taking place. She looks pale and worried, like a caged tiger.
I wait patiently, chest screaming, while the woman at reception talks on the phone to someone about dinner arrangements. It is almost dinner time. I'm sad about this, because I know they won't let me eat even if I'm not dying. I've been in hospitals before.
The receptionist finally hangs up and looks expectantly at me. I lean in and whisper, "I'm having chest pains. I'm sorry." And I wonder why I feel like apologizing.
I'm swept away quickly from that point. I'm put in a bay in the ER proper. I'm out of my yoga clothes and into a johnny. I'm allowed to keep on my black batgirl panties with the pink batgirl symbol on front. I'm glad about this for a number of reasons, not least of which is that these panties are fierce.
A beautiful young nurse comes in in blue scrubs. She has thick brown hair in waves all around her face. She looks for a vein, finds one, and stabs it. I bleed everywhere, onto the sheets, onto my johnnie, onto the floor. She takes some vials of blood. She asks what it's like to be a yoga teacher. She asks me where she should go for classes because she's been told she shouldn't do yoga when she's trying to get pregnant. She leaves with the vials of blood and returns with Clorox bleach wipes to clean my blood off the floor.
The woman in the bay next to me is also having chest pains. She doesn't speak much English. She was in earlier in the day, but she escaped. They have a bored-looking guard posted outside her bay. I can see him through a small opening in the curtain that is supposed to offer me privacy. He stares at his cell phone.
An older black woman comes in. She's wearing a tribal print shirt and beads. Her hair is short. She wants to tell me they have a room ready for me. That I have to stay over night. She wants to ask me about a phone plan. The nurse is back, though, and she's about to give me morphine. I tell her I don't want morphine. She says it's standard procedure for chest pain. I tell her that I don't want it but that if I have to have it, I need a low dose. She says it's the standard dose, and it's pretty low. I push back. She says she'll give it to me slow and steady.
The phone plan woman continues on about the phone plan. The morphine makes me feel like my legs are on fire. I yell for the pretty yoga nurse to stop. The phone plan woman says she can come back later and leaves. I keep yelling for the morphine to stop. The nurse tells me that I'm the only person she's ever met that doesn't like morphine. She continues to administer it.
The morphine finally stops making my legs feel like they are on fire. My chest and arm still hurt. My head feels separate from my body. And periodically, for the rest of my stay, scenes play out twice. I'm guessing that's from the morphine, but maybe it's from the anxiety. Deja vu sounds so romantic when you read about it, but in reality, replaying scenes of watching yourself in a hospital is a poor use of a drug trip, I think.
Electrodes are hooked up to me. The pretty young nurses have to lift my bare breasts to put electrodes there. This is uncomfortable, and I look down at my chest, embarrassed at the heft and weight of these things.
A young male doctor with startlingly blue eyes comes in and says some things. A beautiful resident who looks like she should be in a movie about beautiful young doctors and their romantic lives says some things, too. They look at my heart with an ultrasound. They check my aorta, too. There's some concern. They say I have to stay overnight for observation. They ask me about yoga. They leave.
A man comes in and unhooks the electrodes and wheels me to x-ray. Everyone watches as I'm wheeled past. A funeral procession or a coronation for royalty. A parade of some sort. I'm taken back into the ER bay to wait for my room. The woman in the bay next to me is being admonished for bolting earlier. She promises she won't leave this time, but she's feisty, and I love her. A man comes in to check on me. I ask him when I can eat. I've been doing yoga all day and I'm hungry and thirsty. He offers ice chips. They are the best ice chips in the world. I remember them from when I was birthing children. Like heavenly wine.
I get taken to my room, after some time. I'm told on the way that it's in the new building. It looks like a posh hotel room, with unexpected equipment hooked up on the walls. The man who wheels me in shows me how to control things. He dims the lights. I turn the TV on. It's hockey. I watch the players gliding back and forth, back and forth.
A nurse comes in to introduce herself and I love her immediately. She checks my vital signs. She brings me a sandwich. She asks me about my kids. She tells me to never take the bus to the ER again. Next time, take an ambulance, OK? She has twins, too. Hers are grown. She tells me she'll be keeping an eye on me until midnight. I feel safe and warm. I tell her not to let anyone give me any more morphine. In fact, I tell every person who walks in my room not to give me morphine for the rest of my stay. They all think it's hilarious.
I fall asleep watching hockey. I wake up and change the channel to CNN. They are making wild speculation about the missing Malaysian plane. Aliens. Tiny black holes. The Bermuda Triangle. I wonder if they are for real or if this is the morphine. I turn off the TV and go to sleep.
I have several visitors in the night. The first is a middle-aged man who says something about me being a yoga teacher. I tell him not to give me morphine. He says he loves yoga. He goes there for the chicks. I tell him he's not the only one. He gives me albuterol. I ask him why. He says he doesn't know. He stands there while I breathe and tells me more about chicks and girlfriends and I think he might be hitting on me but that can't possibly be. He leaves. I go back to sleep.
The next visitor looks like Steve-O. He says he's going to take blood. He's super nice and has the thickest Boston accent in the world. He has a giant, deep scar from his elbow to his wrist on his left arm. He's gentle. He says he'll try to let me sleep as long as he can but that he has to take more blood in a few hours. He leaves. I go back to sleep.
I wake up when a nurse shines a flashlight in my face. She apologizes and leaves.
I'm woken again by Steve-O. He's interested in yoga, too. I say something about it helping to heal the lingering effects of trauma. I guess I'm looking at his scar. He tells me the scar is a "gift from the Jamaicaway." I tell him I hate that road. He says after his accident, he came to in the ER and heard the docs saying that they were going to try to save the arm. I'm tired. I say, "Well, chicks love scars." I feel stupid. I think I might have been hitting on him. He laughs and leaves. I go back to sleep.
A very perky young blonde nurse wakes me next. Sunlight is coming in through the windows. She says we're waiting for my stress test. I tell her I'm going back to sleep, then. I've never slept this late before, not since the kids were born. I look at a clock. It's 7:30.
Friday, February 14, 2014
Gimme All Your Lovin'
This is another one of those posts that has nothing to do with yoga, I think. But in the spirit of Valentine's Day, a musing on those first subtle rumblings of sexual awakening as I recall them from my youth. Maybe that has something to do with yoga after all? Or at least with the yoga and sexual health book that I'm planning.
I was 12 years old. I was an MTV junkie. Now, I lived in a trailer in the middle of an orange grove outside the city limits, so we didn't have cable. In fact, I remember all of three channels. But I would have sold my soul to get access to MTV, and I watched it whenever I could - babysitting, at sleepovers at friends' places in town, on vacation, wherever I could. I would watch ANY video, even for songs that turned my stomach when they were on the radio (I'm looking at you, Bob Seger).
I looked it up, just to refresh my memory. There were some great songs that year. Billboard lists Let's Dance, Electric Avenue, She Blinded Me with Science, Sweet Dreams, Do You Really Want to Hurt Me, Come on Eileen, Billie Jean, Little Red Corvette. Take a look. That was a great year for pop radio. But the song that is on my mind right now is Gimme All Your Lovin', by ZZ Top. ZZ Top had a number of their big videos that year, and they all featured this fairy godmother theme where the guys in the band would show up and help out the main characters, who were usually cute but not very well dressed. They dressed up the girl from She's Got Legs with baby ankle socks and high heels and gave her some gum and then she got the guy and defeated all the people who had sexually harassed her that morning on her way to pick up some sandwiches for the people she worked with. The band was only seen briefly, as most of the action was played out by some very 80's ladies and that awesome ride. I was just watching Live From Daryl's House the other night, with guest musician Billy Gibbons (from ZZ Top), which is what brought this all back. Billy can sling that guitar, man (or slap the plank, as he calls it). If you don't watch the show, you should, because it is awesome. They did an amazing version of LaGrange. It's the only time that Daryl's voice has sounded out of place on the show, I think, contrasting against Billy's gruff, penetrating growl.Now, enter in 12 year old me. I very literally consumed these songs, watching the videos over and over, taping the songs off of the radio when they came on and playing them over and over til I knew every note. And it was only when I came across Gimme All Your Lovin' that I started to feel a little ... different.
I enjoyed Duran Duran and Bowie at that time. They were safe and pretty and androgynous and did I mention pretty? But when I heard the men of ZZ Top growl at me and play those guitars so deftly and somehow kinda dirty, there was an awakening. It felt like those men, because they seemed so much older than the other boys on MTV, would know how to do things to me that were similarly dirty. And I had a feeling that I would like it. I couldn't quite gel the fact that they weren't pretty, and I was curious about how they were so not pretty and still were making me have this reaction.
I was an innocent, and I wouldn't really understand any of this for a very long time. But I do believe that was the start. Those guitars and that growl. And maybe the facial hair. I waited for The Eliminator to come and rescue me, to have the men of ZZ Top or their very 80's ladies give me ankle socks and high heels and gum and drive me away some where. That part didn't happen, but it was a great teenage segue from my childhood fantasies of a fairy godmother and her pumpkin coach.
Friday, January 10, 2014
Heyam duhkham anagatam - A Study of the Beginning of Chapter Two of the Yoga Sutra
Unless otherwise noted, I work from Edwin Bryant’s translation of the Yoga Sutras. I take these translations and interpret them as part of my yoga practice of study. This is one of the joys of the intellectual study of yoga - the ancient books and the volumes of writing on the subject are meant, in my opinion, to be digested, wrapped up by the experiences of the person studying them, internalized, compared against individual experience, and learned and re-learned as life is lived. That said, of course my interpretation is only that - my interpretation. As Rumi says, "Don't be satisfied with stories, how things have gone with others. Unfold your own myth."
First, here is what the sutra says:
2.1 The path consists of self-discipline, study, and dedication. 2.2 This path is for bringing about samadhi (oneness) and for weakening the klesas (impediments to the practice). 2.3 The impediments are ignorance, ego, desire, aversion, and clinging to life. 2.4 Ignorance is the breeding ground of the other impediments, whether they are in a dormant, weak, intermittent, or fully activated state. 2.5 Ignorance is the notion that takes the self, which is joyful, pure, and eternal, to be the nonself, which is painful, unclean, and temporary. 2.6 Ego is to consider the nature of the seer and the nature of the instrumental power of seeing to be the same thing. 2.7 Attachment stems from happiness. 2.8 Aversion stems from pain. 2.9 Clinging to life affects even the wise; it is an inherent tendency. 2.11 The states of mind produced by these klesas are eliminated by meditation. 2.15 For one who has discrimination, everything is suffering on account of the suffering produced by the consequences of action, by pain, and by the samskaras (patterns of thought and action), as well as on account of the suffering ensuing from the turmoil of the vrttis (the fluctuations of the mind) due to the gunas (matter). 2.16 Suffering that has yet to manifest is to be avoided.
Once again, we start with a reminder that yoga is not just asana, or postures. Postures are merely one of the eight limbs that make up the practice. This yoga takes self-discipline, study, and dedication. Yoga is more about training the mind than it is about training the body. We study yoga to find oneness. This could be oneness of spirit and body, of mind and body, of the divine and body, or all of these, depending on your personal theological leanings. Personally, I vacillate between an agnostic outlook on some days and, on other days, a deeply spiritual faith in what I acknowledge is a nonsensical, unscientific, illogical affair. We also study yoga to weaken the impediments to practice. These impediments to practice run deeper than that. To me, they are impediments to ease, impediments to living. They are ignorance, ego, desire, aversion, and clinging to life. This is one of my favorite parts of the sutra, and, thus, it bears more study.
Ignorance, ego, desire, aversion, clinging to life? Some of my favorite things, some of my deepest patterns, things that I thought were personal struggles, being written about in a book that is thousands of years old? How comforting! The sutra goes on to say that ignorance is the fuel behind all of the other impediments. Ignorance, it claims, stems from our misunderstandings of our basic nature, confusing that which is pure and whole (the eternal soul, if you believe that way) with our physical self. Going further, the sutra explains that ego is basically this same confusion. With continued practice, one begins to see the connection, the wholeness, the unity of the self. Again, this could be of mind and body or of soul and body. Once that wholeness is felt, the fluctuations of the body, the discomfort in mind or body, can be seen as fluid, as things that come and go, as part of this experience, rather than something to be struggled against or fully identified with.
The impediment of attachment, or desire, stems from happiness. When something makes us feel good, we do not want to let it go. We cling to it. We grieve for it when it is lost and our minds are often kept busy searching for something that makes us feel that way again or scheming ways to get that happy-making thing back or reliving experiences with that happy-making thing. This affects mind and body. In the mind, this constant reliving of happy-making moments in the past can keep us out of what is happening in our lives right now. In the body, the clinging can manifest in very physical ways - in my own body, I have noticed patterns of tension and holding that I feel are the body's response to all of this grabbing and holding on. I have noticed changes in my breathing when my mind is running the tape loop of happy times long gone. In these times, my breath often becomes shallow and scant. Whenever I sit, most times when I sit and watch my thinking, the majority of the thoughts that come up are of desire, of want. After years of practice, I am still amazed by this. As I sit, a thought will pop up, and I will observe it, categorize it, and let it go.
When thoughts aren't of want, they are often of aversion, and the sutra explains that aversion stems from pain. When the mind is not busy seeking out happy-making things, it is often busy avoiding pain-making things. Again, as the meditation practice develops, it becomes easy to catch the mind wandering off to a thought, observing and categorizing the thought, then letting the thought go. Sometimes the thought gets stuck, and it is okay to ask the thought to go and then watch it as it resists. This, too, happens in the practice, and it is merely another thing to watch in the never-ending stream of things to observe during practice.
Clinging to life affects even the wise; it is an inherent tendency. This is a basic, hard-wired thing. As with all living things, we have a built in need to stay alive as long as we can. As sentient beings who understand that our lives will, at some point, end, we have the added aversion, many of us, to finding out what will come after we die. So we cling. Personally, I experience great anxiety over dying and leaving things undone, leaving loved ones alone and grieving. Again, it is comforting to know that this is a natural state, and something that generations of people have experienced and worked with. This impediment, for me, looms large. The other impediments have become almost easy in comparison. I can laugh off thoughts of desire, aversion, and ignorance as they come up in practice. But clinging to life, which, for me, is closely tied in with ego, this is where most of the work of my practice takes place. And the sutra assures us that the states of mind produced by these impediments will be eliminated by practice.
"For one who has discrimination, everything is suffering on account of the suffering produced by the consequences of action, by pain, and by the samskaras (patterns of thought and action), as well as on account of the suffering ensuing from the turmoil of the vrttis (the fluctuations of the mind) due to the gunas (matter)." This takes some dissecting. A samskara is a pattern that we practice over and over in our lives. It can be a pattern of movement that manifests as tightness in a group of muscles. It can be a pattern of dealing with people. It can be a pattern in our thinking that gets repeated time and again. The practice helps us to root out these patterns, to find the patterns that are less healthy and to replace those patterns with newer, healthier ones. I think of the vrttis as the constant chatter in the mind. Here we see that it is all suffering. When I sat with Jon Kabat Zinn at Lesley University recently, he took questions from several people in the group. He sat in a meditative posture on a stage. There was a microphone set up in a sea of folding metal chairs. And a long line of people standing behind that microphone. Each one came up and asked Kabat Zinn a question about their own personal story. Each question sounded something like this: "Yes, well, I've been meditating for twenty years. But lately, it has been hard to practice because [fill in the blank] happened. Ever since that happened, I'm consumed by feelings of [fill in the blank] every time I sit, and so I was wondering what I can do to get back to my practice." After each person, Kabat Zinn would sit quietly, eyes closed, for a long time, and then he would say something to the affect of, "This, too, is suffering. When we suffer, we practice. When we are not suffering, we practice." Another of my teachers refers to the "pranic well", prana being life force, or breath, or spirit, again, depending upon your personal beliefs. She suggests that daily practice fills this pranic well so that there is energy there whenever we need it, whenever life throws us some new trouble, some new suffering, that we need to face.
For me, this part of the sutra ends with this phrase: heyam duhkham anagatam. If we practice, future suffering can be avoided. We practice, every day, so that future suffering can be avoided. It's like taking your blood pressure medicine or your Xanax. If you can do that every day to avoid future suffering, then you also can do a daily mind body practice, whether that be meditation or yoga or some combination. The science coming out on the mind body practices is showing that a daily practice of short duration - no more than fifteen minutes but even as little as five or ten minutes - is enough to make the positive changes that are being tied to this work - decreased stress levels, weight loss, decreased pain, uplifted mood, increased focus, and more. No excuses, no "I'll start tomorrow", just sit. Or do savasana, or legs-up-the-wall, or a sun salutation, or whatever your practice will be today. Go do it now, in fact.
Thursday, January 9, 2014
What's Been Happening?
I took a long time away from the blog. During that time, I did a lot of things, including a big household move. I also wrote some songs and two books. The songs are still in progress. I'm struggling to self-record many of them, which means that I'm doing all the instruments and it happens in fits and starts. One of the books - Squash Does Yoga - has been self-published.

It's a children's picture book about yoga. My sons illustrated it for me for my birthday. It started out just as a hand-made book for our friend Paula, but it grew into something bigger pretty quickly.
I am spending the first two months of 2014 editing the other book, which is tentatively called "Just a Regular School Day (with Bullies, Aliens, and Other Monsters)". I wrote this book during National Novel Writing Month (NaNoWriMo), which takes place each year in November. If you write 50,000 words in the month, you "win". It's a great way to get ideas down quickly on paper. This is my second year taking part in the process. Somehow, it feels less terrifying to be writing 50,000 words in the company of hundreds of thousands of other people around the globe who also are striving to achieve the win. If all goes well, this book also will be self-published by the end of the year.
I hope to get back into writing the blog as well as keeping up with some of my other social media-related promotional work for my teaching this year. Teaching has been wonderful. I hope to be able to use the blog to process and share some of the things I've learned about yoga, mindfulness, and the universe in general as we work in to 2014.
Friday, July 12, 2013
I Don't Feel Bad for Dustin Hoffman
It's great that he had a realization that women are people who have substance and meaning outside of their physicality all because he was an "ugly" female, but the fact that we are even having this conversation or that this video clip has been revelatory for people makes me so mad I could spit. The fact that he is being touted as a hero because he was being a jerk and then was less of a jerk? I guess I should be glad. Somehow I'm not.
I don't know what it's going to take for all of us as a society to really look at people past their physical appearance. Women do it to each other; I'm not just demonizing men here. We all do it all the time.
I've gotten at least one job because I was a skinny, chesty, leggy blonde. I've profited from my looks in the past. I've cashed in on a low cut blouse or two or three, and I've definitely benefited in a town of largely short men by wearing heels that take me way up over 6 feet in height. We do it to ourselves.
And when I begin to really lean into this, I wonder how much of my relationships in the past, back when I presented as the leggy blonde and not the haggard mom that I am now, were based on appearances alone? Some of those friends I made, would they befriend the me I am now? Would we have the long, heart-to-hearts that felt like meetings of the minds, or was that all just a sexual tete-a-tete? How would you know?
Meet people. With presence. SEE them. It's a practice. Open your heart to them and FEEL them. Hold them in your hearts. Listen. Approach with openness, letting your true self be seen. The worst that will happen is you will get hurt. You will get hurt even if you stay behind your protections and various layers of armor and alarms, so greeting the world and all your fellow humans, all beings, with compassion is worth a try.